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"'It shall not be poured on anyone's body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you. Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.'" (Exodus 30:32-33) This passage provides a prohibition against anointing anyone other than the Aaronic priests (Ex 30:30) with an anointing oil made with a specific mixture of spices and specifically prohibits putting any of it on "a layman" [Hebrew: tzur- a stranger or foreigner].

Last modified on 29 August 2015

"The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the LORD." (Exodus 30:37) This negative commandment provides a prohibition against making incense in the proportions given in Exodus 30:34-35.

Last modified on 29 August 2015

"You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.
(Exodus 30:32-33) This commandment provides a prohibition against pouring out anything other than incense upon the golden altar of incense.

Last modified on 12 December 2015

"The poles shall remain in the rings of the ark; they shall not be removed from it." (Exodus 25:15) G-d commanded Moses to build the ark of the covenant. The ark was to have two staves/poles that were placed through rings on the sides of the ark. This commandment instructs us not to remove the staves from the ark.

Last modified on 12 December 2015

"They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be on the skillfully woven band of the ephod, and that the breastpiece will not come loose from the ephod." (Exodus 28:28) The commandment indicates that the breastpiece should not "come loose from the ephod". The Hebrew word translated as "come loose" (above) suggests intentional removal. The Hebrew word zachach is literally translated as "shove" or "remove"{footnote}New American Standard(r) Updated Edition Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries, Copyright (c) 1981, 1998 by The Lockman Foundation. All Rights Reserved.{/footnote}... both intentional acts.

Last modified on 12 December 2015

"Command Aaron and his sons, saying, 'This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it." (Leviticus 6:9) The literal commandment is to keep the fire that is on the altar burning.

Last modified on 18 October 2015

"The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it." (Leviticus 6:12) The literal commandment is that the fire on the altar shall not be allowed to go out.

Last modified on 18 October 2015

"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps." (Exodus 30:7) Aaron the high priest was to burn "fragrant incense" on the golden altar of incense every morning when he trimmed the lamps of the menorah. Verse 8 indicates that he should also burn incense when he trimmed the lamps at twilight. Verse 8 concludes with this: When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations." (Exodus 30:8)

Last modified on 31 December 2016

"You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually. In the tent of meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the LORD; it shall be a perpetual statute throughout their generations for the sons of Israel." (Exodus 27:20-21) The literal commandment is to keep the lamp (the menorah) lit continually.

Last modified on 18 October 2015

"You shall set the bread of the Presence on the table before Me at all times." (Exodus 25:30) The Hebrew word translated here as "bread of the Presence" literally means "bread [of the] face". To be "in the face" of G-d is to literally be in His Presence. The King James translates this as "shewbread".

Last modified on 18 October 2015
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