Commandments

"The Levitical priests, the whole tribe of Levi, shall have no portion or inheritance with Israel; they shall eat the LORD'S offerings by fire and His portion." (Deuteronomy 18:1) The Levites are forbidden to have any portion with Israel.

"Command the sons of Israel that they give to the Levites from the inheritance of their possession cities to live in; and you shall give to the Levites pasture lands around the cities." (Numbers 35:2)

"But pasture fields of their cities shall not be sold, for that is their perpetual possession." (Leviticus 25:34)

"Let them construct a sanctuary for Me, that I may dwell among them. According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it." (Exodus 25:8-9) The literal commandment given to the Israelites was for them to construct a "sanctuary" (Hebrew miqdash: a holy place). Since G-d is a Holy G-d He does not just show up and "hang out" with the Israelites. His Holiness requires a holy space in the midst of the Israelite camp.

"If you make an altar of stone for Me, you shall not build it of cut stones, for if you wield your tool on it, you will profane it." (Exodus 20:25) Profane literally means "marked by contempt or irreverence for what is sacred". If the Israelites make an altar of cut stones (i.e. using metal) then they will make the stones (and thus the altar) a common thing. Common things are not treated with the reverence that G-d demands in our activities involving Him.

"And you shall not go up by steps to My altar, so that your nakedness will not be exposed on it.'" (Exodus 20:26) The Levites were commanded not to go up by steps to G-d's altar.

"'You shall keep My sabbaths and revere My sanctuary; I am the LORD.
(Leviticus 19:30) The Hebrew word translated here as "revere" literally means "to fear", "to revere", or "to dread".When we consider the sovereign G-d over all creation dwelling in majesty in the tabernacle it is indeed a place of power, might, and awe. Like we might be in fear and dread around a 10,000 volt high power line, we should have an even greater fear and dread of the Most High dwelling in His sanctuary.Nadab and Abihu (the sons of Aaron the high priest) did not approach G-d and the sanctuary with the appropriate reverence but offered strange fire before Him and they were consumed by fire that went out from His presence (Levitcus 10:1-2). That pictures the consequence of violating this commandment.

"But bring with you also your brothers, the tribe of Levi, the tribe of your father, that they may be joined with you and serve you, while you and your sons with you are before the tent of the testimony." (Leviticus 19:30) This commandment is literally for Aaron and his sons (the Aaronic priests) to be "before the tent of the testimony" (the Tabernacle). The Hebrew word that might suggest "guarding" [shamar] is not present in this verse. Their presence, however, might suggest guarding in order to prevent injury or harm to those who are improperly prepared to come into the holy precinct of the Tabernacle.

"So you shall attend to the obligations of the sanctuary and the obligations of the altar, so that there will no longer be wrath on the sons of Israel." (Numbers 18:5) This commandment is literally for Aaron and his sons (the Aaronic priests) to attend to the obligations [Hebrew: mishmereth- guard, watch, charge, or function] of the sanctuary. The last part of the verse ("so that there will no longer be wrath on the sons of Israel") refers to the rebellion of Korah" (Numbers 16 & 17) that was settled by G-d in Numbers 17:8.

"You shall speak to the sons of Israel, saying, 'This shall be a holy anointing oil to Me throughout your generations." (Exodus 30:31) Earlier in chapter 30, G-d commands a specific mixture of spices to be created for anointing the tent of meeting, the ark of the testimony, and the other furniture and utensils of the tabernacle. This verse indicates the commandment is an ongoing and perpetual commandment.While Scripture says the creation of the oil shall be "the work of a perfumer"" (Exodus 30:25) it does not specify a male or female perfumer nor does it specify that a Levitical priest should create it.

"'It shall not be poured on anyone's body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you. Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.'" " (Exodus 30:32-33) This commandment is for the sons of Israel (Ex 30:31) and provides a prohibition for them to make any anointing oil in the same proportions as the holy oil described earlier in the chapter (Ex 30:23-24) that is supposed to be made explicitly for the purpose of anointing the Levitical priests, the tabernacle and its furnishings.

"'It shall not be poured on anyone's body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you. Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.'" (Exodus 30:32-33) This passage provides a prohibition against anointing anyone other than the Aaronic priests (Ex 30:30) with an anointing oil made with a specific mixture of spices and specifically prohibits putting any of it on "a layman" [Hebrew: tzur- a stranger or foreigner].

"The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the LORD." (Exodus 30:37) This negative commandment provides a prohibition against making incense in the proportions given in Exodus 30:34-35.

"You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.
(Exodus 30:32-33) This commandment provides a prohibition against pouring out anything other than incense upon the golden altar of incense.

"But he did not give any to the sons of Kohath because theirs was the service of the holy objects, which they carried on the shoulder." (Numbers 7:9)

"The poles shall remain in the rings of the ark; they shall not be removed from it." (Exodus 25:15) G-d commanded Moses to build the ark of the covenant. The ark was to have two staves/poles that were placed through rings on the sides of the ark. This commandment instructs us not to remove the staves from the ark.

"Only the Levites shall perform the service of the tent of meeting, and they shall bear their iniquity; it shall be a perpetual statute throughout your generations, and among the sons of Israel they shall have no inheritance." (Numbers 18:23)

"And they shall thus attend to your obligation and the obligation of all the tent, but they shall not come near to the furnishings of the sanctuary and the altar, or both they and you will die." (Numbers 18:3)

"You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy." (Leviticus 21:8)

"Now if a Levite comes from any of your towns throughout Israel where he resides, and comes whenever he desires to the place which the LORD chooses," (Deuteronomy 18:6-8)

"You shall make holy garments for Aaron your brother, for glory and for beauty." (Exodus 28:2)

"There shall be an opening at its top in the middle of it; around its opening there shall be a binding of woven work, like the opening of a coat of mail, so that it will not be torn." (Exodus 28:32)

"They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be on the skillfully woven band of the ephod, and that the breastpiece will not come loose from the ephod." (Exodus 28:28) The commandment indicates that the breastpiece should not "come loose from the ephod". The Hebrew word translated as "come loose" (above) suggests intentional removal. The Hebrew word zachach is literally translated as "shove" or "remove"{footnote}New American Standard(r) Updated Edition Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries, Copyright (c) 1981, 1998 by The Lockman Foundation. All Rights Reserved.{/footnote}... both intentional acts.

"Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die--it is a perpetual statute throughout your generations--" (Leviticus 10:9)

"hen Moses said to Aaron and to his sons Eleazar and Ithamar, 'Do not uncover your heads nor tear your clothes, so that you will not die and that He will not become wrathful against all the congregation. But your kinsmen, the whole house of Israel, shall bewail the burning which the LORD has brought about." (Leviticus 10:6)

"hen Moses said to Aaron and to his sons Eleazar and Ithamar, 'Do not uncover your heads nor tear your clothes, so that you will not die and that He will not become wrathful against all the congregation. But your kinsmen, the whole house of Israel, shall bewail the burning which the LORD has brought about." (Leviticus 10:6)

"he LORD said to Moses: 'Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat." (Leviticus 16:2)

"You shall not even go out from the doorway of the tent of meeting, or you will die; for the LORD'S anointing oil is upon you.' So they did according to the word of Moses." (Leviticus 10:7)

"Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person." (Numbers 5:2)

"You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst." (Numbers 5:3)

"But it shall be when evening approaches, he shall bathe himself with water, and at sundown he may reenter the camp." (Deuteronomy 23:11)

"Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD." (Leviticus 22:2)

"No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission, or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness; a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water. But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food." (Leviticus 22:4-7)

"Aaron and his sons shall wash their hands and their feet from it [bronze laver]; when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire sacrifice to the LORD." (Exodus 30:19) The priests, the sons of Aaron must wash their hands and feet before ministering in the tabernacle or Temple.

"nly he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the LORD who sanctifies them.'" (Leviticus 21:23)

"Speak to Aaron, saying, 'No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God." (Leviticus 21:17)

"Speak to Aaron, saying, 'No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God." (Leviticus 21:17)

"They shall be joined with you and attend to the obligations of the tent of meeting, for all the service of the tent; but an outsider may not come near you." (Numbers 18:4)

"When a man offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it." (Leviticus 22:21)

"Whatever has a defect, you shall not offer, for it will not be accepted for you." (Leviticus 22:20)

"Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD." (Leviticus 22:22)

"Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the LORD, or sacrifice in your land," (Leviticus 22:24)

"Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD." (Leviticus 22:22)

"You shall not sacrifice to the LORD your God an ox or a sheep which has a blemish or any defect, for that is a detestable thing to the LORD your God." (Deuteronomy 17:1)

"nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.'" (Leviticus 22:25)

"When a man offers a sacrifice of peace offerings to the LORD to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it." (Leviticus 22:21-22)

"However, you may slaughter and eat meat within any of your gates, whatever you desire, according to the blessing of the LORD your God which He has given you; the unclean and the clean may eat of it, as of the gazelle and the deer." (Deuteronomy 12:15)

"When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the LORD." (Leviticus 22:27)

"You shall not bring the hire of a harlot or the wages of a dog into the house of the LORD your God for any votive offering, for both of these are an abomination to the LORD your God." (Deuteronomy 23:18)

"No grain offering, which you bring to the LORD, shall be made with leaven, for you shall not offer up in smoke any leaven or any honey as an offering by fire to the LORD." (Leviticus 2:11)

"Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt." (Leviticus 2:13)

"Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt." (Leviticus 2:13)

"If his offering is a burnt offering from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the LORD." (Leviticus 1:3)

"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand." (Deuteronomy 12:17-18)

"Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the LORD; it is most holy." (Leviticus 6:25-30)

"So every grain offering of the priest shall be burned entirely. It shall not be eaten." (Leviticus 6:23)

"He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever it." (Leviticus 5:8)

"Now this is the law of the guilt offering; it is most holy." (Leviticus 7:1)

"Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy." (Exodus 29:33)

"You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand." (Deuteronomy 12:17-18)

"Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy." (Exodus 29:33)

"Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD." (Leviticus 7:11)

"However, you may slaughter and eat meat within any of your gates, whatever you desire, according to the blessing of the LORD your God which He has given you; the unclean and the clean may eat of it, as of the gazelle and the deer." (Deuteronomy 12:15-16)

"Now when anyone presents a grain offering as an offering to the LORD, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it." (Leviticus 2:1)

"But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering." (Leviticus 5:11)

"But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering." (Leviticus 5:11)

"What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting." (Leviticus 6:16)

"It shall not be baked with leaven. I have given it as their share from My offerings by fire; it is most holy, like the sin offering and the guilt offering." (Leviticus 6:17)

"What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting." (Leviticus 6:16)

"But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come." (Deuteronomy 12:5-6)

"However, if you refrain from vowing, it would not be sin in you." (Deuteronomy 23:22)

"then it shall come about that the place in which the LORD your God will choose for His name to dwell, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice votive offerings which you will vow to the LORD." (Deuteronomy 12:11)

"Only your holy things which you may have and your votive offerings, you shall take and go to the place which the LORD chooses." (Deuteronomy 12:26)

"Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp," (Leviticus 17:3-4)

"Be careful that you do not offer your burnt offerings in every cultic place you see," (Deuteronomy 12:13)

"You shall say to them, 'This is the offering by fire which you shall offer to the LORD: two male lambs one year old without defect as a continual burnt offering every day." (Numbers 28:3)

"Command Aaron and his sons, saying, 'This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it." (Leviticus 6:9) The literal commandment is to keep the fire that is on the altar burning.

"The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it." (Leviticus 6:12) The literal commandment is that the fire on the altar shall not be allowed to go out.

"The priest is to put on his linen robe, and he shall put on undergarments next to his flesh; and he shall take up the ashes to which the fire reduces the burnt offering on the altar and place them beside the altar." (Leviticus 6:10)

"Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps." (Exodus 30:7) Aaron the high priest was to burn "fragrant incense" on the golden altar of incense every morning when he trimmed the lamps of the menorah. Verse 8 indicates that he should also burn incense when he trimmed the lamps at twilight. Verse 8 concludes with this: When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations." (Exodus 30:8)

"You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually. In the tent of meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the LORD; it shall be a perpetual statute throughout their generations for the sons of Israel." (Exodus 27:20-21) The literal commandment is to keep the lamp (the menorah) lit continually.

"This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed; the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening." (Leviticus 6:20)

"Then on the sabbath day two male lambs one year old without defect, and two-tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering:" (Numbers 28:9)

"You shall set the bread of the Presence on the table before Me at all times." (Exodus 25:30) The Hebrew word translated here as "bread of the Presence" literally means "bread [of the] face". To be "in the face" of G-d is to literally be in His Presence. The King James translates this as "shewbread".

"Then at the beginning of each of your months you shall present a burnt offering to the LORD: two bulls and one ram, seven male lambs one year old without defect;" (Numbers 28:11)

"You shall present an offering by fire, a burnt offering to the LORD: two bulls and one ram and seven male lambs one year old, having them without defect." (Numbers 28:19)

"Speak to the sons of Israel and say to them, 'When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest." (Leviticus 23:10)

"You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths." (Leviticus 23:15)

"Also on the day of the first fruits, when you present a new grain offering to the LORD in your Feast of Weeks, you shall have a holy convocation; you shall do no laborious work." (Numbers 28:26-31)

"You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD." (Leviticus 23:17)

"Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets." (Numbers 29:1-2)

"You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;" (Numbers 29:8)

"Then on the fifteenth day of the seventh month you shall have a holy convocation; you shall do no laborious work, and you shall observe a feast to the LORD for seven days." (Numbers 29:12-13)

"On the eighth day you shall have a solemn assembly; you shall do no laborious work." (Numbers 29:35-36)

"You shall not eat any detestable thing." (Deuteronomy 14:3)

"So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity." (Leviticus 7:18)

"It shall be eaten on the same day, you shall leave none of it until morning; I am the LORD." (Leviticus 22:30)

"Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the LORD; and that person shall be cut off from his people." (Leviticus 19:8)

"Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh." (Leviticus 7:19)

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